Epiphany 2A

January 09, 2017

  • The Lectionary Gospel

    John 1:29-42

    Author: Scott Hoezee

    “The world was made through him,” the apostle John wrote earlier in this chapter, “but when he was in the world, it didn’t recognize him.” Indeed, it didn’t. Jesus existed as just another face in the crowd. Even his own cousin, John the Baptist, almost missed recognizing him. And yet hidden inside that one man was all the power of God. Somewhere under those modest outer trappings shined the light of the world, the light that just is the truest Life of every one of us, if indeed we have true Life at all.

    But it took a specially designated person like John to point him out to the world. Verse 32 tells us that John gave a testimony about Jesus. He’s like a witness in a courtroom who testifies to something in front of a jury. That’s all John the Baptist could do: proffer a testimony, bear witness, tell what he believed was the truth. And so as in any courtroom trial, it is up to others to believe him or not. Do you find John a credible witness? Can you believe him? All we have to go on are his words. And what words they are!

    Most people in the church today are unlikely to bat an eye when they hear this passage read and hear the (now) familiar phrase about Jesus’ being “the lamb of God.”   People have heard and sung that phrase countless times before. It is one of the most famous pieces of Christian jargon. Yet John 1 is the only place in the entire Bible where it is used. No Old Testament prophet ever referred to God’s Messiah as “the lamb of God” before John 1 and no New Testament writer will repeat it after John 1, either. Even in the Book of Revelation, where John mentions the image of the Lamb, the exact phrase “the lamb of God” is not repeated.

    To this day scholars have not come to a consensus as to what John the Baptist meant by this designation for Jesus.   But consider: if even 2,000 years later people are not certain as to what this phrase means, how likely is it that the people on that long ago day understood it!? If, as appears to be the case, this phrase was a novelty, perhaps coined by John the Baptist himself, then how did it strike those around him? The people had long been looking for the Messiah, but in the form of a king, a warrior, a hero. So calling Jesus a lamb would hardly have conjured up the idea of the Messiah. It maybe seemed downright queer or even cruel.

    Even today you sometimes hear people described in animal terms, but nine times out of ten such designations are not complimentary. No one wants to be called “a pig” at the dinner table. If a high school boy refers to a girl as a real “dog,” it’s not kind. Still other times someone may be called “bull-headed,” a “bird brain,” a “cow,” a “scaredy cat,” a “barracuda,” a “pit bull,” and so forth. Each carries with it a certain descriptive connotation but none is very positive.

    John calls Jesus “a lamb,” which could have been perceived a couple of different ways. Lambs are often a symbol of gentleness, meekness, and vulnerability. In this sense, calling Jesus a lamb could have been a nice thing to say, but it would hardly be the type of description that would fit the Messiah. Certainly the average politician wouldn’t be very successful in getting elected if the main way people thought about him was that he was a real lamb of a guy! But, of course, in Jesus’ day, because there was that long history in Israel of using lambs as sacrifices, there was another sense in which hearing Jesus called “a lamb” might have struck some people as cruel. Maybe it would be like today calling someone a “turkey” or a “dumb bunny.” Calling Jesus a lamb may have sounded like the equivalent of accusing Jesus of being a little dumb, someone easy to gang up on. It does make you wonder what the disciples thought when they decided to hitch their wagon to this particular “star.”   Was Jesus going places or going nowhere?

    Whether John’s title meant Jesus was very meek or that he was destined for the chopping block, either way it didn’t seem to indicate Jesus would be very effective in the long run. Nice guys finish last and sacrificial lambs are just finished eventually. Yet John adds the kicker line that somehow this particular lamb-like Jesus would “take away the sin of the world.”

    So now we have the image of a lamb and the concept of sin in the same sentence. But since the only traditional connection between lambs and sin had always involved the death of the hapless lamb, John is clearly introducing a very dark theme. This isn’t the kind of thing you’d say about someone who was on his way to the top of this world’s heap. This isn’t how you’d describe a celebrity on a red carpet or a politician on his way to the platform where he had just been nominated for president.

    John could just as easily have said, “Behold, the one who is going down the tubes! Behold the loser, the victim, the dead man walking.”

    How odd it must have sounded. The next day, though, John repeats it, letting you know that it wasn’t some foolish slip-of-the-tongue on John’s part. This is central to who this Jesus was.   When preaching on this passage today, we do well to recover for our congregations the oddness of the phrase, re-appropriating it afresh in ways that will generate wonder and gratitude.

    Textual Points

    As noted, despite the world-famous nature of the phrase “the lamb of God,” this is a John 1 novelty not found anywhere else in the Bible.   That Jesus is identified as being a lamb is surely confirmed in Revelation 4-5 but the precise phrase used in John 1 may be a John-the-Baptist novelty.   What did John the Baptist mean by it?    As noted, there is not a great scholarly consensus on this question.   The most obvious choice is to connect this to the Passover lamb but even this is disputed by many. But if you do not go that route, the other options are limited to a single verse scattered here or there in the Old Testament, the best known of which is Isaiah 53’s passing reference to a lamb being led silently to the slaughter.

    But either way or both ways, calling Jesus a lamb surely was meant to conjure up sacrifice and suffering and such.   Probably that is why the next time we run across that image in the Book of Revelation, we are told that the lamb John of Patmos saw in his heavenly vision was not just any old lamb: this one was a lamb “that had been slain.”  A dead lamb walking—that’s what John saw.   It is also what John the Baptist predicted in John 1.

    Illustration Idea

    The folks in Hollywood love to shower themselves with awards. There are, of course, awards presented in other fields: journalism and literature have the Pulitzer, the sciences and related fields have the Nobel Prize, and even religious folks get in on the action through things like Christianity Today’s “Book of the Year Award” and the lucrative “Templeton Prize for Progress in Religion.” But no single field has an array of awards like the entertainment industry: the Golden Globe Awards, the People’s Choice Awards, the New York Film Critics Awards, the Emmy Awards, the Cannes Film Festival Awards, the Tony Awards, the Grammy Awards, the American Film Institute Awards, the Los Angeles Film Critics Awards, the Screen Actors Guild Awards, and of course the Academy Awards.

    Now whether you’re like me and find some quirky desire to watch who wins these prizes, or whether you find these shows to be a most ludicrous spectacle, you are probably familiar with what often happens before these ceremonies begin. Outside the theater hosting the show, they literally roll out the red carpet. Velvet ropes cordon off the walkway leading to the entrance, and sometimes a few tiers of bleachers are erected for spectators. Hours, and sometimes even days, before the show begins, crowds gather hoping to catch a glimpse of the stars. Then, as the limos begin pulling up and depositing their precious celebrity cargo, cheers and screams emanate from the spectators as the likes of Tom Cruise and Julia Roberts, Jennifer Lopez and George Clooney, begin their high-profile trek down the red carpet, stopping frequently to speak into the microphones being shoved their way by eager reporters.

    It’s amazing how much excitement can be generated by having the right kind of person simply walk past you. That’s why there is a kind of delicious contrast provided by John 1. There has never been a more important celebrity on this planet than Jesus. Yet John 1 makes clear that without some extra divine help, you would hardly be able to pick Jesus out of a crowd. Even John the Baptist admits that if God hadn’t let him see the Spirit descending onto Jesus like a dove, he himself wouldn’t have known who Jesus was.

    If you look at it from the right angle, John 1 is almost hilarious in being so understated. Jesus had no red carpet to walk on. He wasn’t a George Clooney-type who became the center of attention wherever he went, causing people to crane their necks to see him.   Small wonder people missed recognizing Jesus then.   We for sure would miss him today!   While thrusting an autograph book in the direction of Julia Roberts or Leonardo DiCaprio, Jesus would probably brush past us and we’d never see him.

  • Old Testament Lectionary +

    Isaiah 49:1-7

    Author: Doug Bratt

  • The Lectionary Psalms +

    Psalm 40:1-11

    Author: Stan Mast

  • Lectionary Epistle +

    1 Corinthians 1:1-9

    Author: Scott Hoezee